“Everyone thinks they are going to Heaven, but nobody wants to walk the narrow road” “You can enter God’s Kingdom only through the narrow gate.No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. John 3:13 Everyone thinks they are going to Heaven 天国と地獄についての聖書の真実. あなたは本当に神を愛していますか？ あなたがすることは、あなたが内心で信じていることの証拠です。 「誰もが天国に行くと思っているが、誰も望んでいない 狭い道を歩け」「狭い門からしか神の国に入ることができない。 地獄への道は広く、その道を選ぶ多くの人にとって、その門は広い。マタイ 7:13 「狭い戸口から入るようにあらゆる努力をしてください。多くの人が、入ろうとしても入れません。ルカ 13:24 天に昇った者はいない しかし、天から降りてきた方、つまり天にいる人の子です。ヨハネ 3:13 そこに良い道ができ、「神の聖なる街道」と名付けられるでしょう。それは神の民のためです。神を礼拝するのにふさわしくない人はだれもその道を歩まないでしょう。そして、愚か者はその高速道路を走ることはできません。イザヤ 35:8 あなたが眠りにつくと、あなたの名前が呼ばれているのが非常にはっきりと聞こえます。振動があなたのベッドを揺さぶるほど大きな音です。とても恐ろしい、あなたは気分が悪くなります。目を開けると、何百万人もの泣き叫ぶ人々に囲まれていることに気づきます。周りを見回すと、大きな白い裁きの玉座と、その上に座っている言葉では言い表せないほど壮大で美しい方が見えます。玉座の後ろには大きな炎があり、その炎はとても高くて明るく、天まで届きます。 次に、大きな音が聞こえ、全員がひざまずきます。 2 人の天使が杖を床に叩きつけています。次に、天使たちが男を拾い上げ、炎のある場所へと運ぶのが見えます。 そして彼らは彼を火の穴に投げ込みました、そこで彼はもういませんでした。 その後、名前が呼ばれるのが聞こえ、さらに2人の天使が出てきて、今度は女性を選ぶのが見えます。彼女は本が開いている玉座に連れて行かれました。彼らは彼女を玉座の前に置いた。何を言っているのかは聞こえませんが、王座からは強い悲しみが伝わってきます。すると、「なぜ私を愛して、私の指示に従わなかったのですか」という声が聞こえますか?あなたは何度もチャンスを与えられましたが、あなたは断りました。私はあなたに警告するために何人かの使者を送りましたが、あなたは私を否定しました。私はあなたに私の律法を与えました。私があなたに望んでいた生き方の完璧な見本として、あなたに息子を送った。彼は私の食事の指示を守り、7日目の安息日を守り、祝祭日を守り、私のすべての法律と法令を守りました。それから二つの角度が彼らの杖を叩き、彼女を炎へと運び去りました。そして、彼女はもういませんでした。誰もが恐怖のあまり、もう一度チャンスを求めて叫びましたが、返事はありませんでした。 突然、あなたは自分の名前を聞くと、とても怖くなり、ひざまずいて泣きます。見上げると、2 人の天使が近づいてくるのが見えます。彼らの手があなたの肩に触れているのを感じます。彼らがあなたを奪おうとしているように。あなたはこのメッセージで目覚めます。

"And you shall have the tassel, that you may look upon it and remember all the commandments of YEHOVAH and do them, and that you [may] not follow the harlotry to which your own heart and your own eyes are inclined, What does the tzitzit symbolize? Each tassel has eight threads (when doubled over) and five sets of knots, totaling 13. The sum of all numbers is 613, traditionally the number of commandments in the Torah. This reflects the concept that donning a garment with tzitzit reminds its wearer of all Torah commandments, as specified in Numbers 15:39. Tassels and Tzitzit Gods commandments 613 OT 1050 NT タッセルとツィツィット 民数記 15:38 - 「イスラエルの人々に言いなさい。彼らに、代々にわたって衣服の隅に房を作り、隅の房に青い糸を通すように言いなさい。 「そして、あなたはふさを持たなければならない。それは、あなたがそれを見て、主のすべての戒めを思い出し、それを実行するためであり、また、自分の心と自分の目が傾いている淫行に従わないためである。 - 「そして、あなたが私のすべての戒めを覚えて実行し、あなたのエロヒムのために聖なるものとなるように. それが戒めです。それが私たちが従うように言われていることです。そしてほとんどの人は、この戒めが聖書に存在することさえ気づいていません。しかし、それはそこにあります。 現在、この特定の戒めが取り除かれ、廃止され、廃止されたと信じている人もいます。戒めを思い起こさせるために聖霊が与えられ、戒めを思い出させるための一連の紐が必要なくなったからです。しかし、彼らの理由を少し見てみましょう。イェシュアは言いました： ヨハネによる福音書 14:26 - 「しかし、父がわたしの名によって遣わされる助け主、聖霊は、あなたがたにすべてのことを教え、わたしがあなたがたに語ったすべてのことを思い起こさせるであろう。これは廃止されたものであり、今や聖霊は、私たちがするように言われたことを思い出させるためにエホバが私たちに与えてくださったものであること.それには本当に気をつけてください。 聖霊がエホバの言葉を私たちの記憶にもたらすことができるからといって、私たちがエホバの言葉について何のリマインダーも持たず、聖霊がすべてを代用するという意味ではありません。真実は、聖書にはあらゆる種類の思い出させるものがあるからです。 Tizitiz The wearing of tzitzit, is a constant reminder and an awareness to others of our obedience to God's commands. Ecclesiastes 12:13-14 Exodus 12:49 The knots on the tzitzit represent six hundred and thirteen commandments. Some are for men, women, children, Priests, and the temple Numbers 15:39. The White Cords Every time you look up and see white clouds you are to remember to be holy just as He is Holy, you are to refuse to practice sinning God only gives His Spirit to those who refuse to practice sinning and obey His commandments. 1 Peter 1:16 1 John 3:4T The Blue cord reminds us of the ocean, sky, and God's throne. It also reminds us of our personal relationship with God. blue is the color of God's Glory. The Chain represents bondage to sin, The Spirit first convicts people of their sin, bringing to mind God's standards and leading them to repentance. God restrains sin through conscience Yeshua wore the tizitzit as of obediently to God's commands.

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Then comes the judgement 📋 The Final Appointment with God Just as man is appointed to die once, and after that to face judgment,— Hebrews 9:27 Here is the expanded, 10-question version of the test. It drives home the absolute weight of that single, unavoidable appointment with death and judgment, stripping away every possible excuse a churchgoer might use to stall. Question 1: The Timeline of Repentance Traditional church culture often conditions people to think they have plenty of time to align their lives with the truth later on. According to the absolute law of mortality, when does your opportunity to stop practicing lawlessness (anomia) permanently end? A) It extends past the grave, offering a second chance to look at the commandments. B) The exact second your physical breath stops. There are no extensions, no revisions, and no delays. Question 2: The Representation at the Throne When you stand at the judgment seat described in Hebrews 9:27, who will be standing there with you to answer for the way you lived your life? A) Your pastor, your spouse, or your church community to help explain your traditions. B) Absolutely no one. You will stand entirely alone, answering directly for whether you physically walked as He walked. Question 3: The Currency of Judgment Many churchgoers rely on their regular attendance, church titles, or good intentions as their security. When the books are opened after death, what is the ultimate standard of measurement? A) How popular your church was and how sincere your human traditions felt. B) Literal alignment with the unchanging Word of God and the physical footsteps of the Messiah (1 John 2:6). Question 4: The Delusion of "Later" If a conditioned mind looks at a clear commandment today (like the Seventh-Day Sabbath or the dietary laws) and says, "I'll look into that some other time," what are they gambling with? A) A harmless delay that grace will automatically cover. B) A sudden, unannounced arrival at their fixed appointment with death—sealing them forever in a state of unacknowledged betrayal. Question 5: The Passing Grade Fallacy Many churchgoers believe they will pass judgment because they are "better than most people" or because they don't do "the really bad sins." What does the mirror of God’s Law say about this excuse at judgment? A) God grades on a curve and compares you to the rest of the world. B) God compares you strictly to His perfect standard. Breaking even one point of the Torah makes you guilty of lawlessness. Question 6: The Pastor’s Accountability Shield If your local pastor told you from the pulpit that the Seventh-Day Sabbath was changed or that the dietary laws were done away with, whose head will that error fall on when you stand before the throne? A) The pastor will take the blame, and you will be let off the hook for just following orders. B) You will answer for your own blindness. The blind leading the blind means both fall into the ditch. Question 7: The Finality of the Closed Door In Matthew 25, the foolish virgins arrived late, knocked on the door, and cried out to be let in. What does their sudden, permanent rejection teach us about the moment after death? A) That God will eventually relent if you beg long and hard enough after you die. B) That once the door of mortality is shut, the Master's decision is final and absolute. Question 8: The Myth of the Church Altar Many rely on a past prayer, a baptism certificate, or an emotional night at a church altar as a permanent insurance policy against judgment. If that past event didn't result in a lifestyle of physical obedience, what is it worth on Judgment Day? A) It is a valid, unbreakable contract of salvation regardless of how you lived. B) It is a worthless piece of paper that proves you talked the talk but refused to walk the walk. Question 9: The "Depart from Me" Reality In Matthew 7:22-23, the people rejected by Yeshua were completely shocked. They expected a reward. What was the exact reason they were cast away on their judgment day? A) They didn't do enough church activities or build a big enough ministry. B) They practiced anomia—living a lifestyle completely detached from and opposite to God’s Torah. Question 10: The Ultimate Fear of Man If you refuse to obey the Creator's physical commandments today because you are terrified that your friends, family, or church will turn on you, what are you failing to realize about the moment of death? A) That keeping the peace with people on earth is more important than keeping the covenant. B) That every single person you are trying to please today will be completely absent from your judgment. Their opinions will mean nothing when you face the Judge. ⚖️ The Verdict Blueprint If you chose "B" for every answer: Awake to Reality. You understand that time is a luxury you do not own. You recognize that the delusion of traditional comfort will instantly vaporize the moment you close your eyes in death, leaving you alone before the Judge. If you made excuses or chose "A": Stalling in Delusion. You are currently banking on a traditional safety net that does not exist in scripture. You are treating a terrifying, fixed appointment like an optional meeting. "Boast not thyself of tomorrow; for thou knowest not what a day may bring forth." — Proverbs 27:1 The clock is ticking down to your appointment. Drop the church excuses, face the mirror, and align your walk with the Messiah before your time runs out. This diagnostic test uses the same direct, mirroring method. It contrasts the common theological defenses used to excuse a lawless lifestyle with the stark, uncompromised warnings found throughout the scriptures. 📋 The "Profession vs. Walk" Mirror Test Instructions: Answer these 4 direct questions honestly based on the everyday choices, priorities, and scriptural claims of the modern believer you are evaluating. Question 1: The Definition of Deception If this person reads the warning in James 1:22 ("Be doers of the word, and not hearers only, deceiving yourselves"), how do they reconcile their own lifestyle? A) They recognize that "doing the Word" means physically mimicking the obedience, Sabbaths, and righteousness of the Messiah, viewing any other path as self-deception. B) They believe that mentally agreeing with theology or sitting in a pew satisfies the text, using "grace" to redefine a hearer as a doer. Question 2: The Fruit of Knowing Him According to 1 John 2:4, "The man who says, 'I know Him,' but does not do what He commands is a liar, and the truth is not in him." When confronted with the actual commandments Christ kept (the Torah), how does this person respond? A) They acknowledge that to know Him is to obey the same instructions He obeyed, striving for total alignment with His walk. B) They claim they "know Him" through an emotional connection or a past prayer, dismissing His actual commands as an outdated yoke meant only for a bygone era. Question 3: The True Measure of Love When Jesus says, "If you love me, keep my commandments," and John reinforces it in 1 John 5:3 ("For this is the love of God, that we keep His commandments"), what does "love" look like in this person's life? A) Love is treated as a binding action of physical obedience to the Father's established instructions and statutes. B) Love is treated as a subjective feeling, a sentimental vibe, or an internal emotion that requires no adherence to a biblical calendar, diet, or Sabbath. Question 4: The Reality of Coming Judgment Scripture states in John 3:36 that "anyone who doesn't obey the Son will never experience eternal life but will remain under God's angry judgment." Knowing that the Son explicitly warned in Matthew 5:17–19 that not a single jot or tittle would pass from the Law, how does this person view the final accounting? A) They realize that the Son commands an active turn away from lawlessness (sin) and toward the Torah, making repentance a physical U-turn in behavior. B) They assume their confession shields them from any requirement to obey, believing the Son "fulfilled" the Law so that they are free to ignore it without facing consequences. The Scoring Key: Look back at the boxes checked. If the answers lean toward B, the mirror reveals a sobering truth: it is impossible to claim the destination of the Savior while walking in the exact opposite direction.

Yehovah gave us a set of instructions He called the Torah. The Torah consists of the first five books of the bible. There are approximately 600 instructions in the Torah, some for men, some for women, some for Priests, some for children and others pertaining to the temple. The Complete Jewish Bible CJB Gods Commands 613 OT and 1050 NT Gods Instructions God’s Promises to Those Who Keep His Commands The Ten Commandments: God's Law of Love Video Marathon: The Ten Commandments 613 Laws of God Don't Just Hear Torah, Live Torah The purpose of life 律法ビデオ There is now one single law that rules both Jew and Greek alike: One law for Jews and Greeks: faith in the crucified and risen Jesus. That is why Paul can say in the very next breath after “neither Jew nor Greek”: “You are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to the promise” (Galatians 3:28–29). Same promise. Same inheritance. Same law. No exceptions. No special tracks. This is what the Bible define sin Breaking the Sabbath? Yes (Exodus 20:8) — By working, shopping, or doing regular business on the 7th day. Gossip or Talebearing? Yes (Leviticus 19:16) — By sharing rumors or venting about others behind their backs. Dishonest Business/Time? Yes (Deuteronomy 25:13-15) — By cutting corners on the job or cheating an employer on hours. Holding a Grudge? Yes (Leviticus 19:18) — By keeping a mental scorecard or harboring hidden bitterness. Showing Favoritism? Yes (James 2:9) — By treating someone better because of their wealth or social status. Tuning Out God's Commands? Yes (Proverbs 28:9) — By actively closing your ears to the Law, which makes even your prayers detestable. Willful Ignorance? Yes (Leviticus 5:17) — By breaking a command even if you claim you "didn't realize" it; the Bible still holds you accountable. Refusing to Listen to Warning? Yes (Zechariah 7:11-12) — By stopping up the ears and making the heart like flint so the words of the Law cannot get through. Forgetting the Law Over Time? Yes (Hosea 4:6) — By neglecting to study or pass down the commandments until they are forgotten entirely. Replacing the Messiah's True Hebrew Name? Yes (Jeremiah 23:27, Exodus 23:13) — By substituting the original Hebrew name Yeshua (which means "Yahweh is Salvation") with translated names, which many scriptural literalists argue obscures His true identity, lineage, and the Hebrew roots of the faith. General Disobedience to God's Commandments? (1 John 3:4, Matthew 19:17) — By walking in intentional lawlessness and choosing not to live according to the rules and instructions laid out by the Father. Ignoring God's Appointed Days (Feasts/Moedim)? (Leviticus 23, Numbers 29:40) — By bypassing or replacing the set-apart calendar dates God specifically called "My Feasts" and commanded His people to keep forever. Instead keeping Pagan Christmas and Easter Violating God's Dietary/Food Laws? Yes (Leviticus 11, Deuteronomy 14) — By eating animals that God explicitly designated as unclean and forbidden, which defiles the body He called to be set apart. Teaching against obedience to God’s commandments is a betrayal of His Word because it directly undermines His authority in four ways: It Erases the Definition of Sin: Scripture explicitly defines sin as "the transgression of the law" (1 John 3:4). If you throw out the Law, you destroy the only boundary that defines right from wrong. It Defies Yeshua’s Direct Warning: The Messiah specifically warned that anyone who breaks the commandments and teaches others to do so will be called the least in the Kingdom (Matthew 5:19).If "least" literally meant a low-ranking person inside the Kingdom, Yeshua would be saying that a carnal, commandment-breaking believer is somehow spiritually superior to John the Baptist. That makes no sense. But if "least" means the person who hasn't even entered yet (the mortal believer still waiting on the outside), the phrase makes perfect sense. Conclusion: Sin is the transgression of God's law (1 John 3:4) , then the key question is whether a particular action violates a command of God as revealed in Scripture. Therefore, determining what is or is not sin should come from God's Word rather than personal opinion, tradition, culture, or majority belief. If God commands it, obedience is righteousness; if God forbids it, disobedience is sin. The standard is not what people think, but what God has spoken. Spiritual separation from God: "Your iniquities have separated you from your God" (Isaiah 59:2). Ongoing sin creates distance in your relationship with God. Guilt, shame, and inner torment: Many people describe a heavy conscience, anxiety, or spiritual emptiness. Damaged character and bondage: Yeshua said, "Everyone who practices sin is a slave to sin" (John 8:34). Habits of lying, lust, anger, greed, etc., get stronger and harder to break. Earthly consequences: Broken relationships, health issues (e.g., from sexual sin, addiction, violence), financial ruin, loss of reputation, and legal problems. Eternal consequences: The New Testament warns that unrepentant, ongoing sin leads to spiritual death and hell (Romans 6:23 – "The wages of sin is death"). However, genuine repentance and faith Yeshua brings forgiveness. The Greatest Commandment And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as reminders on your hands and bind them on your foreheads. 9 Write them on the doorposts of your houses and on your gates.… And you shall bind them for a sign on your hand, and they shall be as frontlets between your eyes. All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 2 Timothy 3:16 After the Ten Commandments, God gave the Israelites a vast body of laws, traditionally summarized as the Law of Moses, or the Torah. These laws, found primarily in the books of Exodus, Leviticus, Numbers, and Deuteronomy, provided a comprehensive framework for the Israelites' religious, social, and civil life. Jewish tradition holds that there are 613 commandments (known as the mitzvot) within this law. These commandments are often categorized into three main groups: Moral Laws: These are the ethical principles that reflect God's character and are universally applicable. The Ten Commandments are the core of this category, but it also includes principles like "love your neighbor as yourself" and prohibitions against gossip and injustice. Ceremonial Laws: These laws pertained to religious rituals and worship, designed to set the Israelites apart and teach them about holiness and atonement. They include instructions on: Sacrifices and Offerings: Detailed rules for different types of sacrifices for sin, peace, and thanksgiving. The Priesthood: Regulations for the priests (the tribe of Levi) and their duties in the Tabernacle. Festivals and Holy Days: Observances for events like Passover, the Day of Atonement, and the Feast of Tabernacles. Dietary Laws: The rules of kosher (clean and unclean) foods. Civil (or Judicial) Laws: These laws governed the daily life of the Israelite community and dealt with matters of justice, property, and social order. They were designed to create a just and compassionate society and included regulations on: Judicial Procedures: Rules for fair trials, the need for multiple witnesses, and punishments for various crimes. Property Rights: Laws concerning theft, damage, and inheritance. Social Justice: Specific protections for the poor, widows, orphans, and foreigners, reflecting God's concern for the vulnerable. The purpose of this extensive legal code was to establish Israel as a "kingdom of priests and a holy nation," distinct from the surrounding pagan cultures. The laws were not simply a list of rules, but a means to guide the Israelites in their covenant relationship with God and to prepare them for life in the Promised Land. Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. 19 So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.… The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; NIV The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. Psalms 19:7 箴言 28:9 耳をそむけて律法を聞かない者は、その祈りさえ憎むべきものです。 伝道の書 12:13 以上が話のすべてです。これが私の最終的な結論です。神を恐れ、神の命令に従います。これはすべての人の義務だからです。 ローマ人への手紙 2:13 義とされるのは、律法を聞く人ではなく、律法を行う人です。 ヨハネの第一の手紙 2:4 「わたしは彼を知っている」と言いながら、その戒めを守らない人は、偽り者であり、真理はその人のうちにありません。 5しかし、だれでも神の言葉を守るなら、神の愛はその人のうちで真に完成されています。これによって、私たちは彼の中にいることを知ります：… 律法 エホバの律法が取り除かれ，終わりにされ，破壊されたものは何もありません。 削除された または別の方法で適用 どうにか ユダヤ人または異邦人 (キリスト教徒) エホバはトーラーと呼ばれる一連の指示を私たちに与えました。律法は、聖書の最初の 5 巻から成ります。トーラーには、男性向け、女性向け、司祭向け、子供向け、寺院に関するものなど、約 600 の指示があります。次の聖句は、神が私たちに永遠の結果をもたらす選択肢を与えてくださることを非常に明確にしています。 16 聖書はすべて神の息吹によるものであり、義を教え、叱責し、正し、訓練するのに役立ちます。テモテ 3:16-17 (「旧約」と「新約」は、神の言葉を人間が分離したものです。聖書全体は、神と私たちの仲間を愛する方法についての神の指示です。そして、それはすべての人に当てはまります) _cc781905-5cde- 3194-bb3b-136bad5cf58d_ 最後の審判 「わたしを拒絶し、わたしの言葉を受け入れない者には、彼を裁く者がいる。わたしが語った言葉が、終わりの日に彼を裁くであろう。」 John 12:48 人が救世主のカルバリーでの神の罪の裁きを受け入れることを拒否し、唯一の間違いのない基準であるその言葉によって自分自身を判断することを拒否する場合、彼らの罪に対する罰、つまり滅びへの裁きだけが残ります。永遠の死は、再生していない人に対する罪の結果です。 そして、今日、私があなたの前に置いたこのすべての法律ほど義にかなった法令と判決を有する、これほど偉大な国がどこにあるでしょうか。申命記 4:8 ● 聖書はすべて神の息吹によるものであり、教えに役立つ。 17 神のしもべが、 すべての良い仕事のために完全に装備されているかもしれません。 2 テモテ 3:16-17 私が今日あなたに与えているこの命令は、あなたが理解するのは難しすぎず、手の届かないものでもありません。申命記 30:11 神は、自分は嘘をついたり、考えを変えたりしないと言いました。 神の教義は、神の教義を変えるものではないことは明らかです。神の律法が変更されたと誰かが主張するなら、彼らは神を嘘つきと呼んでいませんか?民数記 23:19 私は主であり、変わることはありません。したがって、ヤコブの息子たちは消費されません Malachi 3:6 彼が彼らを神と呼んだ場合、神の言葉が来た人であり、聖書を破ることはできません。 エホバの指示は完全であり、魂をよみがえらせます。主の命令は信頼に値し、賢者を単純にする。 8 主の命令は正しく、心に喜びをもたらす。主の命令は明確で、生きるための洞察を与えます。 9 主への敬虔は清く、とこしえに続く。主の律法は真実です。 10 それらは金よりも望ましいものであり、最高級の金でさえもです。それらは蜜よりも甘く、くしから滴る蜜でさえも甘い。詩篇 19:7 「これは、その後、わたしがイスラエルの人々と結ぶ契約である」と主は宣言されます。 「わたしの律法を彼らの心に刻み、彼らの心に書き記す。 私は彼らの神となり、彼らは私の民となる。エレミヤ 33:31 ● わたしはあなたに新しい心を与え、あなたの中に新しい霊を入れます。私はあなたの肉から石の心を取り除き、あなたに肉の心を与えます. わたしはあなたの中にわたしの霊を置き、わたしの規定に従って歩ませ、あなたはわたしの裁きを守り、それを行う。エゼキエル 36:26-27 テサロニケ人への第一の手紙 2:13 また、あなたがたが私たちから聞いた神の言葉を受け取ったとき、それを人間の言葉としてではなく、神の言葉として受け入れたからです。 ●伝道の書 12:14 すべての結論を聞きましょう。神を畏れ、神の戒めを守りなさい。 箴言 28:9 耳をそむけて律法を聞かない者は、その祈りさえ憎むべきものとなる。 ヨハネの第一の手紙 3:4 罪を習わしにする者は皆、不法（悪）も行っています。 確かに、罪は不法です。 出エジプト記 12:49 「あなたがたの間に滞在する見知らぬ人に対しても、先住民にも同じ律法が適用される。」 申命記 30:20 あなたの神、主を愛し、その声に聞き従い、主にしがみつくためである。そして、あなたがたは、エホバがあなたがたの先祖たちに誓われた地に住むことができるようになる。 アブラハム、イサク、ヤコブ、彼らに与えるために。」 エゼキエル書 18:24 「義人が罪に立ち返るなら（罪は律法の違反です）、義人の正しい行いは彼らを救いません。また、悪人が悔い改めて自分の罪から立ち返るなら、邪悪な人々の邪悪な行いは彼らを滅ぼすことはありません。 （そしてバプテスマを受ける） ● ヨハネ 14:15 わたしを愛するなら、わたしの戒めを守るでしょう。 マタイによる福音書 23:1 イエスは群衆と弟子たちにこう言われた。 3 ですから、彼らがあなたに言うことすべてを実践し、観察してください。しかし、彼らが行っていることを行ってはなりません。なぜなら、彼らは彼らが説教していることを実践していないからです。 詩篇 19: 7 エホバの律法 (律法) は完全であり、魂に新しい力を与えます。神が知らしめた律法は確かであり、子供を同じようにします。 8 主の律法は正しく、心に喜びを与えます。エホバの言葉は純粋で、目に光を与えます。 テモテが言及している「聖書」は、多くの人が旧約聖書と呼んでいるもので、新約聖書はまだ書かれていません。 2 ペテロ 1:20-21 しかし、まず第一に、聖書のいかなる預言も自分自身の解釈の問題ではないことを知っておいてください。 箴言 10:8 賢い者は戒めを受け入れる、愚かな人は口うるさく言って破滅する ほとんどの人は、律法はユダヤ人のためだけのものであるか、十字架に釘付けにされたと信じていますが、エホバは次のように述べています。 以下は、最初からの重要な人々を示すチャートです。このチャートは、彼らがユダヤ人であったかどうか、そして彼らがエホバの法と彫像に従っていたかどうかを示しています.彼らは真のイスラエルと呼ばれるでしょう。 ユダヤ人とギリシア人の区別はないからです。同じ主がエホバであり、エロヒムであるからです すべての神、彼を呼び求めるすべての人のために富に満ちています。 13「誰がその名を呼ぶのか」 主は救われます。ローマ人への手紙 10:12」

Nailed To The Cross The New Covenant Bottom of the page The New Covenant The Fulfillment of the Law The New Covenant Nailed to the cross Christ Redeemed Us nailed to the cross the law of the spirit and death is hung on the cross redeeming mankind from the curse of sin and death through his death on the cross. You've perfectly summarized a core doctrine of Christianity: redemption from the curse of sin and death through Jesus' death on the cross. Let's unpack what each part of that statement means in Christian theology: "Redeeming mankind": Redeem means to "buy back " or "pay a price for something lost or forfeited." In ancient times, it could refer to buying a slave's freedom or repurchasing property. In a spiritual sense, mankind was "lost" or "enslaved" to sin and its consequences. Jesus "bought back" humanity's freedom. "From the curse of sin and death": Sin: In Christianity, sin is not merely a mistake but an active rebellion against God's holy nature and perfect will. It's disobedience and a breaking of God's law. Curse of Sin : The Bible teaches that sin brought a curse upon creation and humanity. This curse manifests as: Spiritual Death: Separation from God, which is the ultimate source of life. Physical Death : The eventual cessation of biological life. Spiritual Bondage: The inability to overcome sin's power on one's own. Condemnation : The just judgment and punishment from a holy God. The "curse" also relates to the consequences described in Genesis 3 after the Fall – toil, pain, fractured relationships, and mortality. "Through his death on the cross": This is the means by which redemption is achieved. Atonement: Jesus, being fully God and fully man, lived a perfect, sinless life. His death on the cross is understood as a substitute (vicarious) atonement. He took upon Himself the penalty and punishment for humanity's sins, satisfying the demands of divine justice. Sacrifice: His death is seen as the ultimate sacrifice, the perfect Lamb of God who takes away the sin of the world. Victory: While appearing to be a defeat, the cross is also understood as the place where Jesus disarmed the powers of darkness, cancelled the legal debt of sin, and ultimately triumphed over sin and death (especially when combined with His resurrection). In essence, because of sin, humanity was under a divine curse leading to death and separation from God. Jesus, by willingly dying on the cross, paid the ultimate price, thereby redeeming those who believe in Galatians 3:12 The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” 14 He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit. … COLOSSI ANS 2:13-15 13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. New Covenant The New Covenant is a central concept in Christian theology, representing a fundamental shift in God's relationship with humanity, as promised in the Old Testament and established through Jesus Christ in the New Testament. It stands in contrast to the Old Covenant (or Mosaic Covenant), which was established with Israel through Moses at Mount Sinai, centered on the Law. Here's a breakdown of the New Covenant: 1. Old Testament Prophecies of the New Covenant The idea of a "new covenant" was first prophesied in the Old Testament, most famously in: Jeremiah 31:31-34: "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, 'Know the Lord,' for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more." Other prophets like Ezekiel also hint at a new spirit and new heart (e.g., Ezekiel 36:26-27). And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. These prophecies highlight the perceived failures of the Old Covenant (people broke it) and hint at a more internal, trans formative covenant. 2. Establishment of the New Covenant in Christ Christians believe the New Covenant was inaugurated by Jesus Christ through His life, death, and resurrection: His Blood: Jesus explicitly links the New Covenant to His blood during the Last Supper: "This cup is the new covenant in my blood, which is poured out for many for the forgiveness of sins." (Luke 22:20; Matthew 26:28; 1 Corinthians 11:25). His sacrificial death is the basis for this new agreement. His Fulfillment of the Law: Jesus is seen as fulfilling the Old Covenant Law (Matthew 5:17), not abolishing it, but bringing it to its intended goal and perfection. He satisfied its righteous demands. His Resurrection and the Holy Spirit: The New Covenant is made effective through the power of the Holy Spirit, whom Jesus sent after His resurrection and ascension. 3. Key Characteristics of the New Covenant The New Covenant contrasts with the Old Covenant in several significant ways: Internal vs. External: The Law of the Old Covenant was primarily external, written on stone tablets. The New Covenant involves God's Law being written on the heart and mind (Jeremiah 31:33; Hebrews 8:10), implying an internal transformation and desire to obey. Forgiveness of Sins: A central promise of the New Covenant is the forgiveness of sins, where God declares, "I will remember their sin no more" (Jeremiah 31:34; Hebrews 8:12). This forgiveness is achieved through Christ's sacrifice. Direct Access to God: Under the Old Covenant, access to God was mediated through priests and rituals. Under the New Covenant, believers have direct access to God through Christ (Hebrews 4:14-16, 10:19-22). Empowerment by the Holy Spirit: Instead of relying on human effort to keep the Law (which consistently failed), the New Covenant provides the Holy Spirit to empower believers to live righteously and obey God's will (Ezekiel 36:27; Romans 8:3-4). Relationship of Grace and Faith: While the Old Covenant had elements of grace, the New Covenant is overwhelmingly characterized by grace, received through faith in Jesus Christ, rather than through perfect adherence to legalistic rituals or commands (Ephesians 2:8-9; Romans 3:21-26). Universal Scope: While the Old Covenant was primarily with the nation of Israel, the New Covenant extends to all who believe, both Jews and Gentiles, forming a "spiritual Israel" or the Church (Galatians 3:28-29; Romans 10:12). 4. Significance for Christians For Christians, the New Covenant signifies: Salvation : It's the basis for salvation and reconciliation with God. New Life: It inaugurates a new way of life characterized by an internal transformation and empowerment by the Holy Spirit. Fulfillment: I t demonstrates God's faithfulness in fulfilling His ancient promises. Foundation of the Church: It is the foundation upon which the Christian Church is built. In summary, the New Covenant, established through Jesus Christ, is understood as a superior and everlasting covenant that brings forgiveness, internal transformation, direct access to God, and empowerment by the Holy Spirit, all based on God's grace and received through faith. Gods Instructions Gods unchanging laws The Fulfillment of the Law The Fulfillment of the Law 16In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until

(There is not a secret rapture; Christians are taught it is so secret it is not found in the bible. This rapture is only for Christians, the Jews will be left behind to go through the tribulation.) Once you are on the path to salvation you are grafted into Israel you are a spiritual Jew. The True Rapture will happen on the feast of Trumpets GO プレ、ミッド、ポスト トライブ ラプチャー Catholic Church Admits They Made the Change of Sabbath The second Exodus イェシュアは未来について語っています。秘密の歓喜はありません! (秘密の携挙はありません; キリスト教徒はそれが非常に秘密で聖書には書かれていないと教えられています. .) マタイ 24: 救いへの道を歩むと、あなたはイスラエルに移植され、精神的なユダヤ人になります。いいえ、真のユダヤ人とは、心が神に対して正しい人です。真の割礼とは、単に律法の文言に従うことではありません。むしろ、それは御霊によって生み出された心の変化です。そして、心が変わった人は、人からではなく、神からの賛美を求めます。 Roman 2:29 あなたの帰還と世の終わりを告げるしるしは何ですか。 悲しみの始まり。 「荒廃の忌まわしきもの」を見るとき、 「それなら、ユダヤにいる者は山に逃げなさい。 過ぎ越しの祭り 仮庵の祭り Greater 脱出 その後、彼らはあなたを苦難に引き渡し、あなたを殺します その後、大患難が起こるでしょう 偽キリストと偽預言者が立ち上がり、大きなしるしと不思議を示すために 欺くために、 しかし最後まで耐え忍ぶ者は救われる。 「その日の患難の直後に、太陽は暗くなり、月は光を放たなくなります。星は天から落ち、天の力は揺さぶられる。 30 その時、人の子のしるしが天に現れ、 神の怒り 神殿の崩壊を予言するイエス 24 イエスは神殿を出て行かれ、弟子たちは神殿の建物を見せようとして上って来た。 2 イエスは彼らに言われた。はっきり言っておきますが、ここに石が一つ残らず、他の石の上に置かれてはなりません。 時代のしるしと時代の終わり 3 さて、イエスがオリーブ山に座っておられると、弟子たちはひそかにイエスのところに来て、こう言った。そして、あなたの到来と時代の終わりのしるしは何ですか？」 4 イエスは彼らに答えて言われた,「だれにもだまされないように気をつけなさい。 5 多くの人が私の名によって来て、『私はキリストです』と言って、多くの人を欺くでしょう。 6 そしてあなたは戦争と戦争のうわさを聞くでしょう。あなたが悩まされていないことを確認してください。ために [a ]これらのことはすべて実現しなければなりませんが、まだ終わりではありません。 7 国民は国民に立ち向かい、王国は王国に立ち向かいます。そして飢饉が起こり、[b 】各地で疫病、地震。 8 これらはすべて悲しみの始まりです。 9 そして彼らはあなたがたを患難に引き渡して殺し、わたしの名のためにすべての国から憎まれる。 10 そして、多くの人が腹を立て、互いに裏切り、互いに憎み合うでしょう。 11 そして、多くのにせ預言者が立ち上がり、多くの人を惑わします。 12 そして、不法がはびこるので、多くの人の愛は冷えるでしょう。 13 しかし、最後まで耐え忍ぶ者は救われる。 14 そして、この御国の福音は、すべての国へのあかしとして全世界に宣べ伝えられ、その後、終わりが来るでしょう。 大患難 15「それゆえ、預言者ダニエルによって語られた『荒らす憎むべき者』が聖なる場所に立っているのを見たとき」（読む人は誰でも理解できるように）、16「ユダヤにいる者は山に逃げなさい。 1 7 屋上にいる者は、家から物を取り出そうと下ってはならない。 18 畑にいる者は、着物を取りに帰ってはならない。 19 しかし、当時、妊娠している人や乳を飲んでいる人は災いです。 20 また、あなたの逃走が冬や安息日にならないように祈ってください。 21 そのとき、世界の初めから今に至るまでなかったような大患難が起こるからです。 22 そして、その日が短くならなければ、だれも救われないでしょう。しかし、[c 】エレクト様、その日は短縮させていただきます。 23 だれかがあなたがたに、『ほら、ここにキリストがいる』と言うなら、または「あそこ！」それを信じるな。 24 にせキリストとにせ預言者は立ち上がり、できれば選民を欺くために、大きなしるしと不思議を示します。 25 ほら、前もって言っておきます。 26 それで、『見よ、彼は荒野にいる』とあなたがたに言うなら、外出しません;または「見て、彼は奥の部屋にいます！」それを信じるな。 27 いなずまが東から来て西にひらめくように、人の子も来るからです。 28 死体のある所には、鷲が集まる。 人の子の到来 29 「その日の患難の直後に、太陽は暗くなり、月は光を放たなくなります。星は天から落ち、天の力は揺さぶられる。 30その時、人の子のしるしが天に現れ、 そして、地のすべての部族は嘆き悲しむでしょう、そして彼らは人の子が力と偉大な栄光をもって天の雲に乗って来るのを見るでしょう。 31 そして、彼はラッパの大きな音で彼の天使を送り、彼らは彼の[d ]天の果てから果てまで、四つの風から選ぶ。 いちじくの木のたとえ話 32 いちじくの木からこのたとえを学びなさい。 33 ですから、あなたも、これらすべてのことを見て、[e ] ドアの近くです！ 34 はっきり言いますが、これらのことがすべて起こるまで、この世代は決して過ぎ去りません。 35 天と地は過ぎ去りますが、私の言葉は決して過ぎ去りません。 曜日も時間も誰も知らない 36 「しかし、その日と時刻については、天使でさえ、だれも知りません。へ ]天国ですが、私の父だけです。 37 しかし、ノアの時代がそうであったように、人の子の到来もまたそうであろう。 38 洪水の前のように、彼らはノアが箱舟に入る日まで、食べたり飲んだり、めとったり嫁いだりしていたが、39 洪水が来て彼ら全員を連れ去るまでは知らなかった。人の子の到来。 40 二人が畑にいる。一人は連れて行かれ、一人は残される。 41 二人の女性が製粉所で粉をひいている。一人は連れて行かれ、もう一人は残される。 42 だから、気をつけなさい。g ]あなたの主が来る時。 43しかし、家の主人が何を知っていたら、時間 ]泥棒が来るとすぐに、彼は見ていて、家に侵入することを許可しなかったでしょう。 44 ですから、あなたも備えをしておいてください。 忠実なサーヴァントと悪のサーヴァント 45 「では、だれが忠実で賢いしもべであり、その主人が彼らに食物を与えるために、その家を治める者とし、[私 ]適期？ 46 主人が来て、そうしているのを見つけるしもべは幸いです。 47 まことに、あなたがたに告げます。 48 しかし、もしその悪いしもべが心の中で『主人が遅れている』と言うなら、j 』 49 そして、仲間の僕たちを殴り始め、酔っぱらいと一緒に食べたり飲んだりし始めます。 51 そして、彼を真っ二つに切り裂き、偽善者たちとの分け前を彼に与えるであろう。泣いたり、歯ぎしりしたりします。 The Man of Lawlessness 2 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2 not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. 3 Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. 4 He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,d that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.1 Corinthians 15:52 At the last Trumpets the Seventh trumpet. on the east of Trumpets Matthew 24:1–51 Jesus Foretells Destruction of the Temple 24 Jesus left the temple and was going away when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4 And Jesus answered them, a “See that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you d are not be alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains. 9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10 And then many will fall away1 and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom 15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And b alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect, those days will be cut short. 23 then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false Christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather. The Coming of the Son of Man 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then t all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And we will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. The Man of Lawlessness 2 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2 not to become easily u nsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. 3 Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed , the man doomed to destruction. 4 He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

We are instructed to walk as Yeshua did according to the law? Whoever claims to live in him must live as Jesus did. But don't just listen to God's word. You must do what it says. you are only fooling yourselves. 613 and 1050 commandments 道ドキュメンタリー予告編 IS JESUS A CHRISTIAN? Live like Christ did 私たちは律法に従ってイエシュアがしたように歩くように指示されていますか? ヨハネの第一の手紙 2:6 彼の内に住んでいると主張する者は、イエスのように生きなければなりません。 James 1:2 しかし、ただ神の言葉に耳を傾けてはなりません。あなたはそれが言うことをしなければなりません。そうでなければ、自分をだますだけです。 キリストは私たちを罪と死の呪いから解放するために来られました。 キリストは私たちに生き方を教えるために来られました。 キリストは、神と私たちの同胞を愛する方法を私たちに教えるために来られました。キリストは「イスラエルの失われた羊だけに送られました。 彼はレビ記の食物法を守りました。 彼は七日目の安息日を聖別しました。 彼は神の祝日をすべて守った。 彼はすべての神の戒めと法令を守りました。 彼はバプテスマの間、完全に水没しました。 彼は服の裾にタッセルをつけていた. 1 ペテロ 2:21 というのは、キリストもあなたのために苦しみを受け、その歩みに従うべき模範をあなたに残してくださったからです。 ヤコブの手紙 2:17 私たちは神のことばの真理に信仰を持っていると主張することはできず、実際にはそれに反して生活を送っています。あなたは彼の足跡に従うべき模範です。 ● ヨハネ 14:6 「わたしは道であり、真理であり、いのちです。」イェシュアは答えました。 「私がいなければ、だれも父のもとに行くことはできません。 マタイによる福音書 22:13 王は従者たちに言った、「彼の手足を縛って、外の暗闇に投げ込みなさい。その場所では泣き叫び、歯ぎしりをするだろう』。 14 召される者は多いが、選ばれる者は少ない。」 ヨハネによる福音書 3:36 また、神の御子を信じる者は誰でも永遠の命を持っています。御子に従わない者は永遠の命を経験することはなく、神の怒りの裁きの下にとどまります。 ヨハネの第一の手紙 1:6 私たちが神と交わりを持っていると主張しながらも、闇の中を歩むなら、私たちは嘘をつき、真実を生きていません。 私たちがしていることは、私たちが内部で信じていることの証拠です.私たちの行動は、私たちの内なる信念を他の人に定義します。 ヨハネの第一の手紙 2:.3 このことによって、神の戒めを守るならば、私たちは神を知っていることがわかります。 4 「わたしは彼を知っている」と言いながら、その戒めを守らない者は偽り者であり、真実はその人の内にありません。 5しかし、神の言葉を守る人は、まことに神の愛がその人のうちに完成しています。これによって、私たちは彼の中にいることを知ります。 6 彼にとどまっていると言う者は、彼が歩んだように自分も歩むべきです ● ヨハネ 14:23 イエスは答えました。私の 父は彼らを愛し、私たちは彼らのところに来て、彼らと一緒に家を建てます。」 ●ヨハネ14:24 わたしを愛さない者は、わたしの言葉を守りません。そして、あなたが聞く言葉は私のものではなく、私を送った父たちのものです ヨハネによる福音書 10:27 私の羊は私の声を聞き、私は彼らを知っています。 John 15:14 あなたがたは、わたしが命じることを何でも行うなら、わたしの友です。 マタイによる福音書 16:24 それから、イエスは弟子たちに言われた。 ヨハネによる福音書 15:16 あなたがたがわたしを選んだのではなく、わたしがあなたを選び、あなたを定めた。 あなたがたは行って実を結び、その実を残しておくべきです。あなたがたが私の名によって父に求めるものは何でも、神はあなたがたに与えることができるようにするためです。 マタイによる福音書 10:22 そして、あなたがたは、わたしの名のためにすべての人に憎まれます。しかし、最後まで耐え忍ぶ者は救われます。 ヨハネ 3:36 御子を信じる者はだれでも永遠の命を持っています。御子に従わない者はいのちを見ることはありませんが、神の怒りは彼の上にとどまります。 Hebrews 10:26-27 真理の知識を得た後も故意に罪を犯し続けるなら、もはや罪のためのいけにえが残るのではなく、裁きに対する恐ろしい期待と、敵を焼き尽くす火の怒りが残るからです。 ● John 3:3 イエスは彼に答えて言われた。彼には神の国が見えません。」 次の節で、エホバは、罪を犯すことは神の戒めを守らないことだと言っています。これによって、神の子供たちと悪魔の子供たちを区別することができます。あなたは誰の子？ ヨハネの第一の手紙 3:4 罪を習わしにする者は皆、不法を行っています。確かに、罪は不法です。 5 しかし、あなたがたは、キリストが罪を取り除くために現れたことを知っています。 6 彼にとどまっている人で、罪を犯し続ける人は誰もいません。罪を犯し続ける（実践する）人は誰も彼を見たり、彼を知ったりしていません。 7 幼い子供たちよ、だれにもだまされてはなりません。キリストが義人であられるように、義を行う者は義人です。 8 罪を習わしにする者は悪魔のものです。悪魔は最初から罪を犯していたからです。これが、悪魔の働きを破壊するために、神の御子が現れた理由です。 9 神から生まれた者は、罪を犯すことを拒みます。彼は神から生まれたので、罪を犯し続けることはできません。 10 これによって、神の子供たちと悪魔の子供たちを区別することができます。義を実践しない人は誰でも神のものではなく、兄弟を愛さない人でもありません。 マタイによる福音書 7:21 私に「主よ、主よ」と言う者すべてが天国に入るのではなく、天におられる私の父のみこころを行う者だけが天国に入るでしょう。 22 その日、多くの人がわたしに言うだろう、『主よ、主よ、わたしたちはあなたの名によって預言し、あなたの名によって悪霊を追い出し、多くの奇跡を行いませんでしたか』…23 その時、私ははっきりと彼らに言います。 ;不法の働き人たちよ、わたしから離れなさい。 22 そして、私たちが神の戒めを守り、神の目に喜ばれることを行うので、私たちが求めるものは何でも神から受け取ります。 「信仰による義」についての人気のあるキリスト教の教えは、神の義は「イエシュア」を「信じる」人々に「帰せられる」というものです。言い換えれば、彼らの見解では、信者が持っている義は「理論上の」義であり、神から「義」と見なされるために実際に義にかなった生き方をしている必要はありません。彼らは言う、「神があなたを見るとき、彼はキリストの義を見ます。あなたがキリストにあるからです。」 ヨハネは、全能者の目から見て義とみなされる人々について、次のようなわかりやすい言葉で明確にしています。 ヨハネによる福音書 3:19 光が世に来たのに、人々は光よりもやみを好んだ。彼らの行いが悪かったからである。 20 悪を行う者は皆、光を憎み、光に近づかないからである。 21 しかし、真実を行う者は光に来ます。 行いは、神にあってなされたものであることがはっきりとわかるかもしれません。」 福音の剣、平和ではなく分断 ルカによる福音書 12:51 私が来たのは、地球に平和をもたらすためだと思いますか。いいえ、私はあなたに言いますが、分割です。 52 これからは、1 世帯 5 人が、3 人対 2 人、2 人対 3 人に分けられます。 53 彼らは分裂するだろう、父は息子に、息子は父に、母は娘に、娘は母に、 法定上の。" James 1:2 しかし、ただ神の言葉に耳を傾けてはなりません。あなたはそれが言うことをしなければなりません。そうでなければ、自分をだますだけです。 違反の定義;命令または法律に違反すること: SIN: 境界または制限を超えること。によって設定または規定された制限を超えること: 違反する 神聖な法律に違反する。 それで、これはあなたの質問です、あなたは罪を犯していますか？エホバの律法を守っていますか。 では、その実によって、あなたはそれらを見分けられるでしょうか？ ヨハネの第一の手紙 3:7 幼い子供たちよ、だれにも惑わされてはなりません。イエシュアが義人であるように、義を行う者は義人です。これほど分かりやすいものはありません。 生ける神の子が何を言い、何をしたかについては疑問の余地はありません。エホバの言葉と御子の行動は、人間が解釈する必要はありません。

Behold, the eye of the LORD is on those who fear Him, on those who hope for His lovingkindness, Psalm 34:15 The eyes of the LORD are toward the righteous And His ears are open to their cry. Proverbs 28:9 God detests the prayers of a person who ignores the law. God Is Watching and listening 1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 神は見たり聞いたりしている 説明責任 » 誰もが自分のことを神に説明するようになる ヘブライ 9:27 そして、人は一度死ぬ運命にあり、その後に裁きが来るように、 ヨハネ 3:13天国から来た者以外に、誰も天国に行ったことはありません。 ――人の子。使徒行伝 2:29 「同胞のイスラエル人よ、族長ダビデが死んで埋葬され、彼の墓が今日までここにあることを自信を持って言えます。マタイ 12:36-37」彼らは裁きの日にそれを説明しなければならない。 「あなたの言葉によってあなたは義とされ、あなたの言葉によって非難されるからです。」使徒行伝 17:30 「それゆえ、神は無知の時代を見過ごして、今、すべての人がどこにいても悔い改めるべきであると宣言されています。ローマ人への手紙 14:12 ですから、私たち一人一人が自分自身について神に言い開きます。 ヤコブ 4:17「したがって、善を行うことを知っていてそれを行わない者にとって、それは罪です。」 エゼキエル書 3:2 「また、正しい人が自分の義から背き、罪を犯し、私が彼の前に障害物を置くとき、彼は死ぬでしょう。あなたが彼に警告しなかったので、彼は彼の罪と彼の正しい行いの中で死ぬでしょう。詩篇 32:8 わたしはあなたに教え、あなたの行くべき道を教え、あなたに目を向けて、あなたに助言しよう。 詩篇 33:18 見よ、主の目は主を恐れる者、主のいつくしみを望む者の上にある、 耳は彼らの叫びに開かれています。箴言 28:9 神は、律法を無視する人の祈りを忌み嫌われます。箴言 15:2 賢い者の舌は知識を、愚かな者の口は愚かさを吐き出す。 3 主の目はあらゆる所にあり、悪と善とを見ている。 4 なだめるような舌は命の木ですが、ひねくれた舌は精神を打ち砕きます… 黙示録 20: そして、私は死者、大小の者が玉座の前に立っているのを見ました。そして別の本が開かれました。それは命の本です。そして死者は、書物に書かれていることから、彼らの行いに応じて裁かれた。 Hebrews 11:6 信仰がなければ神を喜ばせることはできません。

The Narrow Path: Complete Entry & Endurance Body & Soul Worship God is Spirit&Truth Enter through the narrow gate. The Narrow Door …23“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered, 24 “Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able. 25After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’ … That phrase—"solo trek of human effort"—is the greatest trap on the journey. A solo trek of human effort is the attempt to reach the Kingdom by relying entirely on your own willpower, intellect, and "goodness." It is the opposite of the Supernatural Partnership. The Narrow Path: Complete Entry & Endurance According to the scriptures, the Gate always comes first. You must pass through the entry point before you can begin the journey on the road. The Sequence of the Journey The Gate (The Entrance): This represents the moment of decision and transition— Repentance, Faith, and Baptism. It is "narrow" because it requires leaving behind the heavy "baggage" of self-rule and the broad way of the world. The Narrow Path (The Walk): Once you have passed through the Gate, you find yourself on the Path. This is the ongoing life of a disciple —using the Guardrails (Commandments) for safety and the Wind (The Spirit) for power. The Scriptural Order I n the Sermon on the Mount, the order is explicitly defined: "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction... because narrow is the gate and difficult is the way [path] which leads to life." — Matthew 7:13-14 Gate vs. Door: The Distinction In the scriptures, these two terms highlight different aspects of the same reality: The Narrow Gate (Matthew 7): Focuses on the Entry to the Journey. It’s the choice to leave the broad highway and step onto the restricted mountain path. The Narrow Door (Luke 13): Focuses on Access to the House. It’s the struggle to enter the Master’s presence before the invitation expires. "Strive to enter through the narrow door, for many, I tell you, will seek to enter and will not be able." — Luke 13:24 The Mechanical Integration The Struggle: The word "strive" in the original Greek is agonizomai (where we get "agonize"). It implies a total, concentrated effort to align oneself with the King's entry requirements. The Baggage: You cannot fit through the Narrow Door while carrying the "Lawless DNA" of the broad road. Repentance is the act of dropping that baggage so you can fit through. The Result: Once through the Door, you are no longer an outsider; you are a member of the household, positioned to begin the Ongoing Walk on the Narrow Path. The Secret of the Road The Door is narrow not because the King is stingy, but because the Guardrails of the Path are set to a specific width. If the Door were wide, people would try to bring "Broad Road" behaviors onto a "Narrow Road," leading to a wreckage. The Door ensures you are "sized" correctly for the journey ahead. Since we’ve looked at the Gate and the Path, does seeing the entry as a "Door" change how you view the urgency of the journey? Here is a clear Yes/No self-assessment to help determine if you are currently living “in the flesh” (carnal, sinful nature) according to the Bible (Romans 8:5-8, Galatians 5:16-21). “Am I in the Flesh?” Test Answer Yes or No honestly to each: Do I frequently give in to sinful desires even when I know they are wrong? Is my mind mostly occupied with worldly things (money, pleasure, status, lust, anger, revenge)? Do I often justify or excuse my sin instead of fighting it? Am I controlled more by my emotions, appetites, or impulses than by God’s Word? Do I have ongoing patterns of behavior like bitterness, jealousy, gossip, sexual sin, greed, or outbursts of anger? Is prayer and time in God’s Word inconsistent or mostly absent in my daily life? Do I prioritize my own comfort, desires, and will over obedience to God? Am I quick to argue, get offended, or hold grudges? Do I feel little conviction or grief when I sin? Is my life producing more of the “works of the flesh” (Galatians 5:19-21) than the “fruit of the Spirit” (love, joy, peace, patience, kindness, etc.)? Scoring & Interpretation: 8–10 Yes answers: Strong evidence you are currently living in the flesh (carnal mind). 5–7 Yes answers: You are struggling and partially in the flesh — mixed living. Scoring & Interpretation: 8–10 Yes answers: Strong evidence you are currently living in the flesh (carnal mind). 5–7 Yes answers: You are struggling and partially in the flesh — mixed living. 0–4 Yes answers: You are mostly walking in the Spirit, though no one is perfect. Key Bible Truth: “Those who live according to the flesh have their minds set on what the flesh desires… The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.” (Romans 8:5-6) If many answers were “Yes,” that is not the end — genuine repentance and surrender to the Holy Spirit can change this immediately. Would you like me to create a similar test for walking in the Spirit, or adjust this one for a specific area of struggle? THE BLUEPRINT OF ETERNITY: A FINAL WARNING 1. THE ARCHITECT’S LAW (THE FOUNDATION) There is only one God, Yehovah. He built the universe with a specific blueprint called the Torah. This is not a "suggestion"—it is the structural code of reality. The Rule: You cannot add your own ideas or delete His rules. The Penalty: If you "edit" His law to fit your lifestyle, He will "edit" your name out of the Book of Life. You will be deleted from eternity. (Rev 22:18-19) 2. THE PRICE OF YOUR "FREEDOM" You act like a spoiled child, demanding everything while giving up nothing. You say, "No one tells me what to eat, when to worship, or that Christmas and Easter are Pagan God knows my heart. To pay for that arrogance, a blood-price was required: Yeshua, the Son of God, was betrayed and humiliated for your "small" sins. He was tortured, whipped, and nailed to a cross because you refused to follow the rules. The Father had to turn His back on His own Son because your carnal rot was so heavy. If you take His sacrifice but keep your carnal lifestyle, you are spitting on His blood. 3. THE TRAP OF THE "WIDE GATE" The "Wide Gate" is the path where you do whatever you want. It feels good because there are no "restrictions." The Deception: It is wide because it is a trash chute. It accepts everything—lies, fake holidays, and "self-made" worship. The Crash: It leads to Destruction (Matt 7:13). A soul that refuses to be "tempered" by the Law stays soft and hollow. When you hit the wall of eternity, a soft soul shatters like glass. 4. THE NARROW GATE (THE TEMPERING) A soul restricted to the Truth is the only soul that can walk into eternity without breaking. The Restriction: The Commandments (Keeping the Sabbath Holy, Leviticus food restrictions, Worship God in Spirit and Truth and Gods appointed times Passover unleavened bread ect. ) are the "mold" that holds you together. The Tempering: Just like steel must be heated and hammered to be strong, your soul must be restricted by the Torah to become unbreakable. The Fit: The door to Heaven is a specific shape. If you are shaped like a "lie" because you ignored the Law, you will hit that door and break. THE BOTTOM LINE: You are not "free"—you are unprotected. By refusing the Sabbath and the Commandments, you are removing the structural bolts from your own soul. You are building a life on sand, and the storm is coming. Judgment is not a conversation; it is a measurement. If you don't match the Blueprint, you don't get into the House. You will be left in the outer darkness where there is weeping and gnashing of teeth. "If you say you know Him but don't keep His commandments, you are a LIAR." (1 John 2:4) CHANGE YOUR SHAPE NOW, OR BE BROKEN FOREVER.

Paul warned against using self-denial “Wherefore if you be dead with Christ from the rudiments of the world, why, as though living in the world, are you subject to ordinances, (touch not; taste not; handle not; which all are to perish with the using;) after the commandments and doctrines of men? Let no one judge you この手紙は、コロサイに住むギリシア人の改宗者に宛てて書かれたものであることを覚えておいてください。コラサはエルサレムから 800 マイル以上離れています。当時、その地域に住んでいたユダヤ人はほとんどいませんでした。ギリシャ人の改宗者の友人たちは、彼らの新しい人生の変化を判断するのに苦労していました。神の戒めを守る。 Here is a simple Yes or No Test based on the statement "Let no one judge you" (Colossians 2:16): Let No One Judge You — Yes or No Test 1.Do you believe God's commandments are good and should be obeyed? ___ 2.Do you allow others to shame or condemn you for following what you believe Scripture teaches? ___ 3.Do you seek to please God rather than men? ___ 4.If you choose to observe a Sabbath, feast day, or dietary practice, do you do so to honor God? ___ 5.Do you judge another person's salvation solely because they observe or do observe certain days or foods? ___ 6.Are your beliefs based on Scripture rather than human traditions? ___ 7.When criticized for your faith, do you remain faithful to your convictions? ___ 8.Do you examine teachings carefully before accepting them? ___ 9.Do you strive to obey God from the heart rather than for the approval of others? ___ 10.Do you remember that your ultimate Judge is God? ___ Conclusion Mostly Yes: You are seeking to stand firm in your convictions before God rather than being controlled by the opinions of others. Mostly No: Consider whether fear of people, traditions, or outside pressure is influencing your walk with God more than Scripture and your conscience before Him. パウロは、自己否定を自分の意志に頼る道具として使用しないように警告しました。彼はそれを「崇拝する」と呼びました。 「それゆえ、あなたが世の初歩からキリストと共に死んでいるのなら、なぜ、あたかもこの世に生きているかのように、あなたは人間の戒めと教義の後に、（触ってはならない、味わってはならない、触ってはならない。これらはすべて、使用すると滅びる）儀式に服しているのだろうか？ 意志の崇拝、へりくだり、体を軽視することには、実に知恵の表れがありますが、肉の満足に敬意を払うことはありません」（コロサイ2：20-23）。 主の民は断食によってへりくだり、主に近づき、主のように考え、行動することを学び、すべてにおいて主の生き方を生きることができるようにします。預言者エレミヤの次の言葉に注目してください。「主はこう仰せられる、賢者は栄光を受けてはならない 金持ちは自分の富を誇るべきではありません。さばきと義が地にあります。これらのことをわたしは喜びます、と主は言われる」(9:23-24)。断食（および祈り）は、クリスチャンが主なる神に近づくのに役立ちます。 キリスト教の仮面をかぶった異教の忌まわしきもの！ 主なる神は混乱の主ではありません (I コリント 14:33)。彼は異教の儀式である四旬節を決して制定しませんでした 放蕩を偽の救世主の復活と結びつける（タンムズの饗宴） 主なる神は、人間の伝統ではなく、神に従うようにその民に命じておられます。主の道は人の道よりも高く、優れています(イザヤ55:8-9)。人は自分で善悪を判断したり、エホバ神を正しく崇拝する方法を判断したりできません。 なぜ？なぜなら、「心[思い]は何よりも欺き、ひどく邪悪である」(エレミヤ17:9)からであり、「人の道は自分自身にあるのではない。自分の歩みを導くために歩くのは人ではありません」（10:23）。 YHOVAH 神は私たちを設計し、命を与えてくださいました。神は、私たちが神をどのように崇拝すべきかを知っています。 クリスチャンになり、主なる神に正しく仕えるには、「神の口から出るすべての言葉によって」生きなければなりません (マタイ 4:4)。 主なる神はキリスト教徒に、この世の異教の伝統や慣習から逃れるよう命じておられる (黙示録 18:2-4)、現在は悪魔サタンに導かれ、惑わされています (II コリント 4:4; 黙示録 12:9)。 四旬節は、誠実で心のこもった宗教行事のように思えるかもしれません。しかし、それは主の計画を偽造する異教の考えに深く根ざしています。 エホバ 神は異教の慣習をことごとく憎む (エレミヤ 10:2-3; レビ記 18:3, 30; 申命記 7:1-5, 16)。彼らは男性によって「キリスト教化」されたり、清められたりすることはできません。それには四旬節が含まれます。 あなたが真のキリスト教徒なら、ダビデにこう言うでしょう。 (詩篇 119:104)。 キリストと共に生きる (エペソ人への手紙 2:1–10 ) 6 ですから、キリスト・イエスを主として受け入れたのと同じように、キリストにあって歩み続けなさい。7根ざした そして彼を築き上げ、教えられた信仰を確立し、感謝にあふれています。 8 哲学と空虚な欺瞞によって、だれもあなたをとりこにしないように気をつけなさい。人間の伝統と精神的な力に基づいていますキリストについてではなく、世について。 9 in キリストには、神のすべての充満が身体の形に宿っています。10 そして あなたは、すべての支配者と権威の頭であるキリストにおいて完成されました。 11インチ 彼はまた、人間の手ではなくキリストによって行われた割礼によって、あなたの罪深い性質を脱ぎ捨てて割礼を受けました。12 そして バプテスマでキリストと共に埋葬されたあなたは、彼を死からよみがえらせた神の力への信仰を通して、彼と共によみがえりました。 13 いつ あなたは自分の不法侵入の中で死んでいて、あなたの罪深い性質の無割礼の中で、神はあなたをキリストと共に生きさせました。彼は私たちのすべての不法侵入を許し、14 持つ は、私たちに反対する法令で私たちに課せられた債務を取り消しました。彼はそれを取り上げ、十字架に釘付けにしました！15 そして 権力と権威を武装解除した後、彼は彼らの公の光景を作り、十字架で彼らに勝利しました. 16 したがって 何を食べたり飲んだりするかによって、あるいはごちそう、新月、または安息日に関して、だれもあなたを判断してはなりません。17 これら は来るべきものの影ですが、それを投げかける体はキリストのものです. c 18 ド 偽りの謙虚さと天使の崇拝を喜ぶ人が、彼が見たものについての憶測であなたを失格にさせてはいけません.そのような人は、自分の非精神的な心によって根拠もなく高ぶっています。19 彼 は頭とのつながりを失いました。そこから、関節と靭帯によって支えられ、一緒に編まれた体全体が、神によって成長させられたように成長します。 20 イフ あなたは世の霊的勢力に対してキリストと共に死んだのに、なぜあなたがまだ世に属しているかのように、その規則に従うのですか： 21 「触るな、味わうな、触るな！」？22 これら は、人間の命令と教えに基づいているため、使用するとすべて消滅します。23 そのような restrictions は、自ら規定した崇拝、偽りの謙虚さ、身体への厳しい扱いによって、確かに知恵のように見えます。しかし、それらは肉の耽溺に対しては何の価値もありません。 2 私があなたとラオデキヤの人々のために、そして私に直接会ったことのないすべての人のために、私がどれほど懸命に戦っているのかを知ってもらいたいのです。 2 私の目標は、彼らが心の中で励まされ、愛で結ばれ、完全な理解という完全な富を持ち、神の奥義、すなわちキリストの奥義を知ることができるようにすることです。知恵と知識の宝。4 私があなたがたに言いたいのは、だれもきわどい議論であなたがたを欺くことのないようにするためです。 5 私は肉体的にはあなたから離れていますが、精神的にはあなたと共にいます。 そして、あなたがどれほど規律を守り、キリストに対するあなたの信仰がどれほど堅固であるかを見て喜んでください。 キリストにある霊的充満 6 それで、キリスト・イエスを主として受け入れたのと同じように、彼の中であなたの人生を生き続けてください , 7 彼に根を下ろして築き上げ,教えられたとおりに信仰を強め,感謝にあふれています。 8人間の伝統と基本的な精神力に依存する空虚で欺瞞的な哲学によって誰もあなたを捕らえないように注意してください[a ]キリストではなく、この世界の。 9 というのは、キリストのうちに、神のすべての充満が肉体の形で生きているからです。そしてキリストにあって、あなたは完全にされたのです .彼はすべての権力と権威の頭です。 11 彼の中で、あなたがたも人の手によらない割礼を受けました。肉によって支配されたあなたの自己全体[b ]は[によって割礼を受けたときに延期されましたc ]キリスト、12 バプテスマによって彼と共に埋葬されました。あなたも、彼を死からよみがえらせた神の働きへの信仰によって、彼と共によみがえりました。 13 あなたが罪を犯し、割礼を受けずに死んでいたとき、神はあなたを造られました。d ]キリストと共に生きています。神は私たちのすべての罪を赦してくださいました, 14私たちの法的債務の請求をキャンセルした 、私たちに立ち向かい、私たちを非難しました。彼はそれを取り上げ、十字架に釘付けにした。 (罪と死の法則 時間罪に対する罰） 1 5 そして権力と権威を武装解除した後、彼は彼らを公の場で披露し、十字架で彼らに打ち勝った.[e ] 1 6 したがって、何を食べたり飲んだりするか、または宗教的な祭り、新月のお祝い、または安息日に関して、だれにもあなたを判断させてはなりません。 1 7 これらは来るべきものの影です。しかし、現実はキリストにあります。 18偽りの謙虚さと天使の崇拝を喜ぶ人があなたを失格にさせてはなりません。そのような人はまた、自分が見たものについて非常に詳細に説明します。彼らは非精神的な心によって、無意味な観念で膨らんでいます。 19 彼らは頭とのつながりを失っており、そこから体全体が靭帯と腱によって支えられ、まとめられており、神がそれを成長させたように成長しています。 20 あなたはキリストと共にこの世の基本的な霊的力に対して死んだのに、なぜ、あなたがまだ世に属しているかのように、その規則に服従するのですか？味わうな！手を触れないでください！"？ 22 これらの規則は、すべて使用すると消滅する運命にあるものに関係しており、人間の命令と教えに基づいているにすぎません。 23 そのような規則は確かに知恵のように見えます.自らに課した崇拝,偽りの謙遜,体の厳しい扱いなどがありますが,官能的な耽溺を抑える価値はありません.

YEHOVAH Proponents emphasize that Yehovah (יְהֹוָה) is not a 16th-century Christian invention. It is documented with full pointing in over 1,000 Hebrew Bible manuscripts, including prominent early texts like the Leningrad Codex and the Aleppo Codex. They argue Masoretic scribes who guarded letter-by-letter accuracy would not have recorded "mistaken" vowels across centurie The Consonants (יהוה / YHWH): Appear 6,828 times in the Hebrew Masoretic Text. In the Dead Sea Scrolls (dating 2,000+ years ago), scribes often wrote these four consonants in archaic Paleo-Hebrew script to set the sacred Name apart from the surrounding square Aramaic-Hebrew script. 1,000 times across other medieval manuscripts), while the shortened two-vowel form served as the standard scribal reminder (qere perpetuum) to pronounce "Adonai". Throughout the Hebrew Scriptures, Yehovah (YHWH) reveals His nature, character, and standards through direct declarations ("I am..." or "Thus says YEHOVAH and prophetic oracles spoken in the first person. Here are the primary things God declared about Himself across key categories: His Eternal Nature and Exclusivity He alone is God; there is no other: "I am Yehovah, and there is no other; besides Me there is no God." — Isaiah 45:5 He is self-existent and unchanging: "I AM WHO I AM." — Exodus 3:14 "For I, Yehovah, do not change; therefore you, O children of Jacob, are not consumed." — Malachi 3:6 He transcends time (the First and the Last): "I am the first and I am the last; besides Me there is no god." — Isaiah 44:6 He created everything alone: "I am Yehovah, maker of all things, who alone stretched out the heavens, who spread out the earth by Myself." — Isaiah 44:24 Truthfulness, Faithfulness, and Promises He cannot lie or change His mind: "God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do it? Or has He spoken, and will He not make it good?" — Numbers 23:19 His word never fails to accomplish its purpose: "So shall My word be that goes out from My mouth; it shall not return to Me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it." — Isaiah 55:11 He keeps covenant and steadfast love: "Know therefore that Yehovah your God is God, the faithful God who keeps covenant and steadfast love with those who love Him and keep His commandments, to a thousand generations." — Deuteronomy 7:9 Justice, Righteousness, and Accountability He judges impartially and renders to each according to their ways: "I, Yehovah, search the heart, I test the mind, even to give each man according to his ways, according to the results of his deeds." — Jeremiah 17:10 He does not clear the guilty without justice: "Yehovah... will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation." — Exodus 34:7 Vengeance and recompense belong to Him alone: "Vengeance is Mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand." — Deuteronomy 32:35 He loves justice and hates robbery/iniquity: "For I, Yehovah, love justice; I hate robbery and wrong; I will faithfully give them their recompense." — Isaiah 61:8 Mercy, Compassion, and Hesed (Loving-kindness) His foundational self-proclamation on Mount Sinai: "Yehovah, Yehovah, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin..." — Exodus 34:6–7 He takes no pleasure in the death of the wicked: "As I live, declares the Lord Yehovah, I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live." — Ezekiel 33:11 He is eager to forgive when one turns back: "I, even I, am the one who wipes out your transgressions for My own sake, and I will not remember your sins." — Isaiah 43:25 Holiness and Sovereignty He commands holiness because He is holy: "Speak to all the congregation of the sons of Israel and say to them, 'You shall be holy, for I, Yehovah your God, am holy.'" — Leviticus 19:2 He does not share His glory with idols: "I am Yehovah; that is My name; My glory I give to no other, nor My praise to carved idols." — Isaiah 42:8 He holds ultimate sovereignty over history and life: "See now that I, even I, am He, and there is no god beside Me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of My hand." — Deuteronomy 32:39 Here is a list focusing strictly on the literal meanings and definitions of the primary Hebrew names and compound titles: Yehovah / Yahweh (יהוה) – "The Self-Existent One," "He Who Is," or "He Brings Into Being" (from the root verb meaning to be or to exist). Yeshua (יֵשׁוּעַ) – "Yehovah Is Salvation" or "He Will Save" (contracted from Yehoshua / Joshua). Elohim (אֱלֹהִים) – "The Supreme Creator," "Mighty Ruler," or "Judge" (plural of majesty denoting fullness of supreme divine power). El (אֵל) – "The Mighty One" or "Strong God." Adonai (אֲדֹנָי) – "My Lord," "Master," or "Sovereign Owner." El Shaddai (אֵל שַׁדַּי) – "God Almighty" or "God All-Sufficient." El Elyon (אֵל עֶלְיוֹן) – "God Most High" or "The Supreme Exalted God." El Olam (אֵל עוֹלָם) – "The Everlasting God" or "God of Eternity." El Roi (אֵל רֳאִי) – "The God Who Sees Me." Yehovah Jireh / Yireh (יְהוָה יִרְאֶה) – "Yehovah Will Provide" or "Yehovah Sees to It." Yehovah Rapha (יְהוָה רֹפְאֶךָ) – "Yehovah Who Heals You." Yehovah Nissi (יְהוָה נִסִּי) – "Yehovah Is My Banner" (or standard of rallying and victory). Yehovah Shalom (יְהוָה שָׁלוֹם) – "Yehovah Is Peace" (wholeness, completeness, and soundness). Yehovah Tsidkenu (יְהוָה צִדְקֵנוּ) – "Yehovah Our Righteousness." Yehovah Sabaoth (יְהוָה צְבָאוֹת) – "Yehovah of Hosts" or "Yehovah of Armies" (commanding heavenly and earthly legions). Yehovah Shammah (יְהוָה שָׁמָּה) – "Yehovah Is There" (dwelling present). Yehovah Rohi / Ro'i (יְהוָה רֹעִי) – "Yehovah Is My Shepherd." Yehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) – "Yehovah Who Sanctifies You" (sets you apart as holy). Here is a list of key Bible verses that demonstrate God's proactive, sacrificial love for humanity, especially while people were still broken and distant: John 3:16 – God demonstrated the magnitude of His love for the world by giving His unique Son, ensuring that everyone who believes in Him would not perish but have everlasting life. Romans 5:8 – God proves His own love for us in this: while we were still sinners and completely undeserving, the Messiah died on our behalf. 1 John 4:9–10 – The love of God was manifested among us when He sent His only Son into the world so that we might live through Him; real love is defined not by our love for God, but by His initiative to send His Son as the atoning sacrifice for our sins. Ephesians 2:4–5 – Because of His immense mercy and the great love with which He loved us, God brought us to life with the Messiah even when we were spiritually dead in our transgressions and sins. 1 John 3:16 – We understand what true love is through this concrete action: Yeshua the Messiah laid down His own life for our sake, setting the standard for how we ought to love. Romans 8:31–32 – Since God did not spare His own Son but willingly delivered Him up for us all, we have the certainty that He will generously give us all things needed for life. 1 John 4:19 – We are empowered to love God and others because He first took the initiative to love us. Titus 3:4–5 – When the kindness and love of God our Savior appeared, He saved us not because of righteous deeds we had accomplished, but solely according to His own mercy and washing of renewal through Yeshua the Messiah. Galatians 2:20 – The life of faith is lived in reliance on the Son of God, Yeshua, who personally loved us and willingly gave Himself over for us. Jeremiah 31:3 – Yehovah declared to His people from of old that He has loved them with an everlasting,17 unconditional love, continually drawing them with His enduring loving kindness (chesed). Zephaniah 3:17 – Yehovah your God is a mighty Savior in your midst who rejoices over His people with gladness, quiets them with His love, and exults over them with singing. Here is a list of key Scriptures from the Torah, the Prophets, and the New Testament that explicitly warn of judgment, ruin, and doom resulting from forsaking and disobeying God's commandments: Deuteronomy 28:15 – "But if you will not obey the voice of Yehovah your God or be careful to do all His commandments and His statutes that I command you today, then all these curses shall come upon you and overtake you." The chapter outlines extensive warnings of disease, drought, defeat before enemies, and national ruin. Leviticus 26:14–17 – Yehovah warns that turning away from His statutes and breaking His covenant brings terror, sudden panic, consumption, fever, defeat by adversaries, and fleeing when no one pursues. Proverbs 13:13 – "Whoever despises the word br ings destruction on himself, but he who reveres the commandment will be rewarded." Proverbs 28:9 – "If one turns away his ear from hearing the law [Torah], even his prayer is an abomination." Isaiah 1:19–20 – "If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword ; for the mouth of Yehovah has spoken." Isaiah 5:24 – "Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of Yehovah of hosts, and have despised the word of the Holy One of Israel." Jeremiah 11:3–4 – "Thus says Yehovah, the God of Israel: Cursed be the man who does not hear the words of this covenant that I commanded your fathers when I brought them out of the land of Egypt." Ezekiel 18:24 – "When a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die." Hosea 4:6 – "My people are destroyed for lack of knowledge; because you have rejected knowledge , I reject you from being a priest to Me. And since you have forgotten the law of your God, I also will forget your children." Matthew 7:21–23 – Yeshua warns: "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven , but the one who does the will of My Father who is in heaven... And then will I declare to them, 'I never knew you; depart from Me, you workers of lawlessness [torah-lessness].'" Matthew 7:26–27 – Yeshua warns that anyone who hears His words and does not do them is like a foolish man who built his house upon the sand : the rain fell, the floods came, the winds beat against that house, and it collapsed in complete ruin. John 3:36 – "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him." 2 Thessalonians 1:7–9 – Warning of the day when the Master Yeshua is revealed from heaven with His mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel, suffering the punishment of eternal destruction. Hebrews 10:26–27 – "For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries." 1 John 2:3–4 – "And by this we know that we have come to know Him, if we keep His commandments. Whoever says 'I know Him' but does not keep His commandments is a liar, and the truth is not in him." Revelation 22:14–15 – "Blessed are those who wash their robes [keep His commandments], so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood." Core Biblical & Theological Significance 1. Covenant Renewal After Radical Failure The context is critical: Israel had just broken the covenant through idolatry (the Golden Calf). Under strict, unmitigated justice, the covenant was void. By proclaiming these attributes, God demonstrated that His relationship with humanity is anchored not in human perfection, but in divine mercy that makes restoration possible. 2. The Asymmetry of Grace Over Judgment In verse 7, God states that He stores up chesed (steadfast love) for thousands of generations, while visiting iniquity upon the third and fourth generation of those who hate Him. The arithmetic of God's character is overwhelmingly weighted toward compassion: thousandfold grace far outlasts generational consequence. 3. Complete Coverage of Human Moral Failure The trio in Attribute 10–12 covers the entire taxonomy of sin: Avon (Iniquity): Premeditated wrongdoing or inner distortion. Pesha (Transgression) : Defiant revolt against God's authority. Chata'ah (Sin): Unintentional failings and human weakness. By explicitly mentioning all three, the text emphasizes that no category of human failure lies beyond the reach of divine pardon when accompanied by genuine repentance. 4. The Biblical "Liturgical Anchor" Whenever biblical figures found themselves or their communities in existential peril due to disobedience, they invoked this exact formula to appeal to God's self-revelation: Moses at Kadesh-barnea (Numbers 14:18): When the people refused to enter the Promised Land, Moses appealed directly to these words to stay judgment. Jonah’s Lament (Jonah 4:2) : Jonah admitted he fled to Tarshish precisely because he knew God embodied these attributes and would spare Nineveh if they repented. The Prophets and Psalms (Joel 2:13, Micah 7:18–20, Psalm 86:15, Psalm 103:8): The phrase erech apayim ve-rav chesed ("slow to anger and abounding in steadfast love") became the primary Old Testament definition of who God is. Throughout the Scriptures, the judgments (mishpatim) of Yehovah appear not as arbitrary outbursts of anger, but as judicial verdicts rendered by the Judge of all the earth. Biblically, God’s judgments fall into distinct categories: universal cosmic judgments, verdicts against pagan nations, covenant discipline on Israel, and individual accountability. Here is a structured overview of the major divine judgments recorded in Scripture: Universal & Ancient World Judgments The Judgment in Eden (Genesis 3): Following the rebellion of Adam and Eve, God issued judicial sentences affecting mortality, childbirth, labor, and the serpent, establishing the fundamental rift between humanity and creation. The Great Deluge (Genesis 6–8): Enacted because "the wickedness of man was great in the earth, and every intention of the thoughts of his heart was only evil continually." The verdict reset human civilization while preserving Noah's family through the Ark. The Dispenser of Tongues at Babel (Genesis 11): Human arrogance attempted to make a name for itself and avoid filling the earth; God’s judgment scattered humanity by confounding their languages. Judgments Against Corrupt Cities & Pagan Empires Sodom and Gomorrah (Genesis 18–19): After an inquiry into their systemic cruelty, oppression of the poor, and sexual degradation (Ezekiel 16:49–50; Genesis 18:20–21), fire and brimstone fell upon the cities of the plain. The Ten Plagues on Egypt (Exodus 7–12): Directly identified as a judgment against the gods of Egypt (Exodus 12:12) and against Pharaoh's systemic enslavement and infanticide of the Israelites. The Canaanite Nations (Leviticus 18: 24–28, Deuteronomy 9:4–5): God explicitly noted that their expulsion was not due to Israel’s righteousness, but because the land had become defiled by their practices, including child sacrifice through fire to Molech. Assyria / Nineveh (Nahum 1–3): While spared a century earlier under Jonah's preaching, Nineveh was eventually brought down due to ruthless imperialism, violence, and decei t. Babylon (Jeremiah 50–51, Daniel 5): Judged for imperial hubris, the destruction of the Temple, and King Belshazzar's desecration of the sacred vessels , culminating in the handwriting on the wall: "Mene, Mene, Tekel, Upharsin." Covenant Discipline on Israel & Judah Under the terms of the Mosaic Covenant (Leviticus 26, Deuteronomy 28), God warned that persistent unfaithfulness and idolatry would bring progressive covenant judgments designed to call the nation back: The Wilderness Generation (Numbers 14): After rejecting the report of the Promised Land at Kadesh-barnea and refusing to trust God, the generation aged twenty and older was sentenced to wander the wilderness for 40 years until they perished. The Northern Kingdom / Samaria (2 Kings 17): In 722 BC, the ten northern tribes fell to the Assyrian Empire and were scattered due to persistent idolatry, golden calf worship, and rejecting the prophets. The Destruction of Jerusalem and the Babylonian Exile (2 Kings 25, 2 Chronicles 36): In 586 BC, Nebuchadnezzar destroyed the first Temple and deported Judah because of decades of covenant treason, shedding innocent blood, and ignoring the land's Sabbath rests. Individual & Direct Judgments Scripture also highlights direct divine judgments executed against specific individuals for flagrant breaches of holiness, pride, or deception: Individual / Group Offense Judgment Reference Nadab and Abihu Offered "unauthorized fire" before the Lord contrary to His command Struck by holy fire at the Tabernacle altar Leviticus 10:1–3 Korah, Dathan, and AbiramLed an open, rebellious revolt against Moses and Aaron's God-given leadership The earth opened and swallowed their households Numbers 16 UzzahTouched the Ark of the Covenant to steady it, disregarding the prescribed carrying polesStruck dead instantly for irreverence 2 Samuel 6:6–7 King UzziahPresumptuously entered the Temple sanctuary to burn incense, a duty reserved strictly for priests Struck with incurable leprosy on his forehead 2 Chronicles 26:16–21 King Herod Agrippa I Accepted the crowd's praise hailing him as a god rather than giving glory to Yehovah Struck down by an angel and eaten by wormsActs 12:21–23 Ananias and Sapphira Conspired to lie to the Holy Spirit regarding the proceeds of their land sale Dropped dead on the spot before the apostles Acts 5:1–11 Principles Governing God's Judgments Rooted in Exhaustive Knowledge: God never acts on hearsay or assumptions; He inspects the heart and acts only after thorough investigation (Genesis 18:21; Jeremiah 17:10). Preceded by Patient Warning: In nearly every case—from Noah preaching before the flood, to centuries of prophets warning Israel, to Jonah in Nineveh—judgment comes only after extended periods of divine patience (Erech Apayim). Redemptive Intent: For God's covenant people, divine judgments are remedial rather than purely punitive, functioning as parental discipline (musar) meant to purge evil and produce repentance (Hebrews 12:5–11; Hosea 6:1). To "fear God" (Yir’at Yehovah in Hebrew, יִרְאַת יְהוָה) is one of the most misunderstood phrases in Scripture. In modern English, "fear" almost exclusively means fright, terror, or the instinct to shrink away from danger. In biblical thought, however, the fear of the Lord is not the dread of a cruel tyrant that makes you run away and hide. Rather, it is a profound, awe-filled reverence and moral seriousness that draws you in, aligns your priorities, and anchors your obedience. Moses captured this paradox directly at Mount Sinai: "Do not fear, for God has come to test you, that the fear of Him may be before you, that you may not sin." — Exodus 20:20 Notice Moses says: Do not be terrified ("do not fear"), yet cultivate the fear of Him. The goal is not cowering paralysis, but transformative reverence. 1. The Hebrew Concept: Yirah The primary Hebrew word is יִרְאָה (yirah). While it can describe natural fright (like meeting an enemy in battle), when directed toward God it takes on a distinct meaning: Holy Awe and Wonder: Recognizing the staggering gap between the Creator and the creature—His infinite holiness, sovereignty, and power versus our finite frailty. Appropriate Weight: Treating God with ultimate seriousness rather than casual familiarity. It is understanding who He actually is and responding accordingly. A helpful analogy is standing at the edge of the ocean or watching a Category 5 hurricane. You aren't necessarily terrified if you are safe, but you are gripped by immense respect and sober awe. You would never treat the open sea casually or carelessly. 2. What the Fear of God Looks Like in Practice Scripture defines the fear of the Lord not as an abstract feeling, but by its tangible fruits: A. Hating and Turning Away from Evil "The fear of Yehovah is to hate evil; pride and arrogance and the way of evil and perverted speech I hate." — Proverbs 8:13 "By the fear of Yehovah one turns away from evil." — Proverbs 16:6 The fear of God acts as an internal moral compass. When no one else is looking, a person who fears God refrains from wrong not because they might get caught by human authorities, but because they know God sees the heart and cares about righteousness. B. The Foundation of Wisdom and Clear Thinking "The fear of Yehovah is the beginning of wisdom, and the knowledge of the Holy One is insight." — Proverbs 9:10 Biblically, wisdom (chokhmah) is skill in living life as God designed it. You cannot even begin to see reality accurately until God is placed at the center of the equation. Treating God as secondary or irrelevant is, by biblical definition, the starting point of foolishness (Psalm 14:1). C. Walking in His Commandments "And now, Israel, what does Yehovah your God require of you, but to fear Yehovah your God, to walk in all His ways, to love Him, to serve Yehovah your God with all your heart and with all your soul..." — Deuteronomy 10:12 Notice how Deuteronomy pairs fearing God with loving Him and walking in His ways. Fearing God and loving God are two sides of the same coin: love prevents fear from degenerating into cold dread, while holy fear prevents love from deteriorating into shallow presumption. 3. Slavishe Fear vs. Filial Fear Theologians have long distinguished between two types of fear: Category Servile / Slaves' Fear Filial / Children's Fear Root Motivation Dread of punishment; panic over getting caught Deep love, loyalty, and reverence View of God Harsh, arbitrary, looking to strike down A righteous Father whose approval matters above all Resulting Action Running away, hiding, deceit (like Adam in the garden)Drawing near in humility, repentance, and obedience Ultimate Concern"What will happen to me?""Will this dishonor or grieve Him?" A healthy son respects and "fears" a strong, loving father—not because he thinks his father will destroy him, but because he honors his authority, values his character, and dreads breaking his trust. 4. The Biblical Promises to Those Who Fear Him Far from bringing anxiety, Scripture repeatedly associates the fear of God with deep peace, protection, and intimacy: Intimate Friendship: "The friendship of Yehovah is for those who fear Him, and He makes known to them His covenant." — Psalm 25:14 Compassion: "As a father has compassion on his children, so Yehovah has compassion on those who fear Him." — Psalm 103:13 Protection and Provision: "The angel of Yehovah encamps around those who fear Him, and delivers them... for those who fear Him have no lack!" — Psalm 34:7, 9 Confidence and Life: "In the fear of Yehovah one has strong confidence, and his children will have a refuge. The fear of Yehovah is a fountain of life..." — Proverbs 14:26–27 In short, to fear God is to fear nothing else. When God holds His rightful, supreme place in a person's life, every other human fear—fear of man, fear of circumstances, fear of the future—loses its grip.